CWJah.org FAQ and Tract Pages Update

The first question on the CWJah.org website's FAQ page, What is the difference between Christian Witnesses of Jah and Catholic or Eastern Orthodox faiths? has been updated and reformatted. It now has some additional information and links about the Trinity doctrine, Constantine, and the period surrounding Nicaea. With the additional information, the answer section to this question was also reformatted. Here is the updated section (click on it to make it bigger):

Also, the Tracts page is best viewed by clicking on one of the tracts and then viewing them all in a slide-show-scroll. We'll continue to try and get the whole tract in the thumbnail, but the coding automatically adjusts the image for a visual effect. Until the thumbnails are re-sized to show the entire tract both in the slide-show-scroll and as page thumbnails, click a tract image and view them in scrolling mode.  

Recent Find Supports the Translation "Moat" for Charuts in Daniel 9:25

According to the King James translation of Daniel 9:25, Jerusalem would be rebuilt to such an extent it would include "the street [rechob]" and "the wall [we-kharuts]." However, the Hebrew term for "wall" (charuts) can also mean "trench" or "moat" according to the Brown Driver and Briggs Hebrew lexicon (page 358 [1979]). This is why most translations of Daniel 9:25 use "moat" (KJV, ESV, NASB, NWT, NET Bible) or "trench" (NIV) instead of "wall" (KJV). 

Still, some have criticized the use of "moat" in Daniel 9:25 claiming Jerusalem did not have a "moat," or that 'cutting' a moat would not be considered part of the 'rebuilding' plan. Now archaeologists have identified "a massive moat that was used to fortify and protect the Temple Mount and the king’s palace in biblical-era Jerusalem," according to the Israel Antiquities Authority and Tel Aviv University, reported in, "Solving mystery, archaeologists find vast moat that protected Jerusalem's biblical kings," The Times of Israel (07/21/2024). The article further states: 

“It is not known when the moat was originally cut, but evidence suggests it was used during the centuries when Jerusalem was the capital of the Kingdom of Judah, almost 3,000 years ago, beginning with King Josiah,” said excavation directors Prof. Yuval Gadot and Dr. Yiftah Shalev. “During those years, the moat separated the southern residential part of the city from the ruling Acropolis in the north — the upper city where the palace and the temple were located.” According to the researchers, the fortification altered the natural topography of Jerusalem and required significant engineering skills and resources.

 Large moat found at City of David

This provides a historical connection between the old temple and the surrounding area that was destroyed by the Babylonians, and the "moat" that, according to Daniel 9:25 in most English translations, would also be a part of the rebuilding work.